No Sex In The Persian City

No Sex In The Persian City

We use cookies to improve our service for you. You can find more information in our data protection declaration. Iran is home to the largest Jewish community in the Muslim world. Jan Schneider visited the Musazadeh family in Tehran to share in their Sabbath celebrations. It is Friday evening and a Jewish family’s preparations for the Sabbath, the holiest day of the week, are in full swing. In the living room, everyone has gathered around the big table for the traditional celebration as tantalizing aromas of hot food drift through from the kitchen. Although it may look very like the kind of typical scene to be found in thousands of households across Israel every weekend, there is one important difference here. This one is happening in Iran.

The Iranian Jews Who Joined the Islamic Revolution

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A large house in Beverly Hills has turned into a nightclub, celebrating a graduation, an anniversary, a birthday, or no specific event at all. There is a large bar serving alcoholic drinks. There is a sushi chef at one corner making all the popular rolls and sashimi while on the other side beef and chicken kabobs are being grilled and served with numerous rice dishes. The DJ is spinning hip-hop and Persian, Arabic, and Latin music, while young Iranians are dancing and flirting on the dance floor.

The majority of guests in attendance are Iranian Jews, with a couple of token “white” people. All the guests have grown up with each other in the same community, and if they have not, then they know each other from the numerous parties similar to this.

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I am embarrassed to admit it, but when I met my husband I had no idea there were ever any Jews in Iran. I really thought he was joking. I really thought that even if there had been Jews in Iran, they would be gone, just like the Persian Empire was gone too. I thought that just like Persepolis lay in ruins, any trace of the descendants of Queen Esther and her people were laid in ruins.

However, now I know that what would seem a logical course of history for other nations is simply not applicable to Jews.

Moshe Yishay drew a portrait of the Iranian Jewish community as follows: ‘The on the condition of Iranian Jews dating back to 27 October described the.

For more than a century, Jews and non-Jews alike have tried to define the relatedness of contemporary Jewish people. Previous genetic studies of blood group and serum markers suggested that Jewish groups had Middle Eastern origin with greater genetic similarity between paired Jewish populations. However, these and successor studies of monoallelic Y chromosomal and mitochondrial genetic markers did not resolve the issues of within and between-group Jewish genetic identity.

Here, genome-wide analysis of seven Jewish groups Iranian, Iraqi, Syrian, Italian, Turkish, Greek, and Ashkenazi and comparison with non-Jewish groups demonstrated distinctive Jewish population clusters, each with shared Middle Eastern ancestry, proximity to contemporary Middle Eastern populations, and variable degrees of European and North African admixture.

The IBD segment sharing and the proximity of European Jews to each other and to southern European populations suggested similar origins for European Jewry and refuted large-scale genetic contributions of Central and Eastern European and Slavic populations to the formation of Ashkenazi Jewry. Rapid decay of IBD in Ashkenazi Jewish genomes was consistent with a severe bottleneck followed by large expansion, such as occurred with the so-called demographic miracle of population expansion from 50, people at the beginning of the 15 th century to 5,, people at the beginning of the 19 th century.

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Enter your mobile number or email address below and we’ll send you a link to download the free Kindle App. Then you can start reading Kindle books on your smartphone, tablet, or computer – no Kindle device required. To get the free app, enter your mobile phone number. Would you like to tell us about a lower price? A fascinating look at the lives, culture, and religious and ritual observance of three generations of Iranian Jewish women in the United States.

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Some chose to remain and a movement of migration deeper into Persia began. Jews in ancient Persia mostly lived in their own communities. Persian Jewish lived in the ancient and until the midth century still extant communities not only of Iran, but of present-day Azerbaijan, Kirgizstan, Tajikistan, Turkmenistan, Uzbekistan, Afghanistan, Pakistan, and north-western India. The overwhelming majority of Jews speak Persian as their mother language, and a tiny minority, Kurdish.

The Achaemenian rulers of Persia treated their conquered subjects leniently and a significant number of Jews rose to prominence in the imperial Persian court. Alexander’s conquest and domination of the Persian Empire did not radically change the situation of the Jewish communities in Persia. The next rulers of Persia, the Parthians, ruled the country for five centuries and gave the Jews broad religious, cultural or even legal autonomy. Jewish chronicles mention the Parthian period as one of the best in their history.

According to Jewish records, Jews enjoyed a long period of peace and maintained close and positive contacts with the ruling Parthians. Jews fought on the side of the Parthians against the Roman armies and took an active part in organizing the silk trade, an advantage they owed to the support of the Parthian kings.

Persian Jews are coming out of the closet and breaking down long-held taboos in their community

The biblical Book of Esther contains references to the experiences of the Jews in Persia. Jews have had a continuous presence in Iran since the time of Cyrus the Great of the Achaemenid Empire. Cyrus invaded Babylon and freed the Jews from Babylonian captivity. According to the latest Iranian census , the remaining Jewish population of Iran was 9, in Today the term Iranian Jews is mostly used to refer to Jews from the country of Iran.

In various scholarly and historical texts, the term is used to refer to Jews who speak various Iranian languages.

Iran is home to the largest Jewish community in the Muslim world. only then will her two sisters, Nazanin and Yasaman, be allowed to date.

What irked Sternfeld was the episode in which the protagonist, Mossad agent Tamar Rabinyan, takes shelter with her Jewish aunt, who remained in Tehran even after the revolution. The aunt broke off her ties with the rest of her family, all of whom immigrated to Israel, and she established a model Muslim family with a husband who holds a senior government job and a daughter who demonstrates in support of the regime.

However, at the moment of truth, when the relative — the Zionist spy — needs help, she opens the door and hides her from the authorities. He backs up his anger with selected quotes from Persian- and English-language social networks by Iranians familiar with the show. Sternfeld, 40, is an assistant professor of history and Jewish studies at Pennsylvania State University.

His research interests lie in social and political movements in modern Iran.

The Jews of Iran

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But for Chaya Leah Esakhan, a young first generation Persian-Jewish-American, it wasn’t this serious piece that changed her life, but Seth’s.

The Iranian Jewish community is evolving culturally and defining their own activism. This young community, which began its roots in the late 70’s following the Islamic Revolution of Iran, continues to be informed by their distinct Iranian heritage, with a fast traveling and impactful trajectory. Join two distinguished women – Iranian-American thinkers and activists – Dr. Saba Soomekh and Liana Kadisha, in conversation with Rabbi Sherre Hirsch, about the intersection of their Iranian, American, and Jewish identities as they discuss their collective pasts, the present and the future for their community.

Soomekh teaches and writes extensively on World Religions, Women and Religion, intersectionality and its impact on the Jewish community, and the geo-politics of the Middle East. In the summer of , Dr. Soomekh is involved in numerous interfaith and intercultural projects and she is a consultant for numerous schools in Los Angeles focusing on creating honest dialogue about cultural issues. Liana Kadisha Cohn is an entrepreneur and investor with a focus on technology start ups.

Liana has co-founded two companies: Switch and Paymaxs. Her current role is President and Director of Switch, a subscription jewelry rental company. During her time at Paymaxs, an international game development company, Liana was Chief Product Officer. Over the past few years, Liana has maintained an active role at Omninet Capital as an investor and has been a board member for several institutions including the American Jewish University.

Overall, Iran Treats Its Jewish Population Pretty Well

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